This page was created by Emma Kelly. The last update was by Gianna May Sanchez.
Margaret V. Clark and the “Importance of Parenthood”
The idea of wanting healthier babies is understandable. At face value, Better Baby Contests were a great way for parents to talk to medical professionals about their child’s health and receive advice and support if needed. However, it is important to keep in mind the underlying intent behind judging and evaluating infants for idealized qualities. Rather than pushing for improved social services or educational opportunities, one method Clark advocated for was preventing “unfit” individuals from marriage and procreation. In one address, she emphasized “‘How necessary it is that only health people mate for the protection of the race in order that the race may not deteriorate.’” (“Women Speakers at the Grand,” Fargo Forum and Daily Republican, 23 March 1914) This is why the idea of “positive” eugenics through initiatives like Better Baby Contests can be so dangerous.
One book Clark often recommended in her lectures, The Training of the Human Plant by Luther Burbank, highlighted the importance of marriage for eugenicists. As one chapter noted,
This rhetoric, along with Clark’s own insistence and the work of other eugenicists, led to the proposal of a 1924 “Marriage Law” in Iowa, which required a physical examination of anyone who wanted to get married in the state. The Iowa legislature heavily debated the “eugenics clause” and what kind of examination would be required for those wishing to get married. Other states like North Carolina already had similar regulations in place. The bill “forbids issuance of license to wed ‘to any person who is an idiot or an imbecile, or who is under guardianship on account of being a person of unsound mind.’” (“Urges Provisions for Physical Test Before Marriage,” Evening Courier and Reporter, 24 January 1924) These arbitrary labels were frequently used during this time in Iowa and elsewhere to restrict the reproductive freedom of people and dictate who had the “right” to be together and have children. Clark emphasized this point in one of her many addresses in 1914. As she argued, it was “necessary … that only healthy people mate for the protection of the race in order that the race may not deteriorate.” (“Women Speakers at the Grand,” Fargo Forum and Daily Republican, 23 March 1914) The “race” that Clark saw as at risk for deterioration were wealthy Anglo Americans. Clark and other eugenicists like her used both marriage restrictions and Better Baby Contests as tools to maintain white supremacy.It would, if possible, be best absolutely to prohibit in every State in the Union the marriage of the physically, mentally and morally unfit. If we take a plant which we recognize as poisonous and cross it with another which is not poisonous and thus make the wholesome plant evil, so that it menaces all who come in contact with it, this is criminal enough. But suppose we blend together two poisonous plants and make a third even more virulent, a vegetable degenerate, and set their evil descendants adrift to multiply over the earth. (Luther Burbank, The Training of the Human Plant, 58–59)